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What Is Ad-Da'watus-Salafiyyah?

Shaikh Saalih bin 'Abdil-'Azeez Aali Shaikh said,

"There is no such thing as ”study time” for the student of knowledge! This is because all of his time is spent in seeking knowledge. In the morning and in the evening, his mind is preoccupied with the various issues of knowledge." ~ Al-Manhajiyyah fee Talabil-'Ilm"

Sunday, August 21, 2016

Tournament Prizes

Question: These days we find that there are different kinds of tournaments. In some tournaments, every team pays a fee which goes into a "pot" and the winning team takes all that is in the "pot." In other tournaments, all teams pay except for one, and again, the winning team gets all of the money, or at least some of the money, with the second and third place teams getting the rest. And then there are sporting competitions, wherein the different competitors pay absolutely no fee, with an outside entity paying for the prizes that go to the winners and runners-ups. Which of these are permitted in Islam?

Answer:When an outside entity, i.e not one of the competitors, pays for the prize that goes to the winners of a tournament, then this does not fall under the category of gambling which is forbidden. But if a competition consists of two teams or more, with each team paying a fee, and with the total amount going to the winners, then this is a form of the gambling which is unlawful, as Allah Almighty said:

"O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab (stone altars), and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaytan's handiwork. So avoid that in order that you may be successful."  (Al -Ma'idah 5;90)

The third kind of competition you mentioned- wherein one team does not pay a fee-is permissible in three kinds of sports only: archery, camel racing, and horse racing. These are permissible because they all involve skills needed for Jihad. The Messenger of Allah said,

"There is no competition except in three: archery, camel racing and horse racing.!

(Abu Dawood 2574, At -Trimidhi no, 1700 and An-Nasai' no,3616

Fatawa Islamiyah Shaykh Uthaymeen (p.258/259)

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